所以,我试图在旁边创建一个小的关键字列表,但我做错了。虽然,我写了代码,但我是JavaScript语言的新手,这段代码看起来有点压倒性,我找不到我的错误。请有人伸出援助之手!我发布了代码的链接,在这里发布了代码,而且我发布了两个截图,说明页面应该如何看,以及我现在拥有的截图(基本上什么都没有)。
注意:我将三个CSS文件合并为一个,因为我不知道如何制作三个单独的工作表。
https://jsfiddle.net/dqndz3vh/
"use strict";
/*
New Perspectives on HTML5, CSS3 and JavaScript 6th Edition
Tutorial 12
Review Assignment
Author: Martin Evtimov
Date: 04-22-2018
Filename: bc_keys.js
Functions
=========
findKeyWords()
Locate the keywords in the article indicated by the <dfn> tag
and add those keywords in alphabetical order to a keyword box.
makeKeyStyles()
Create an embedded style sheet for the keyword box.
replaceWS(textStr)
Replaces occurences of one or more consecutive white space
characters with the _ character.
*/
window.addEventListener("load", findKeyWords);
window.addEventListener("load", makeKeyStyles);
function findKeyWords() {
var keywords = document.createElement("aside");
var mainHeading = document.createElement("h1");
var headingText = document.createTextNode("Keywords List");
var orderList = document.createElement("ol");
mainHeading.appendChild(headingText);
keywords.appendChild(mainHeading);
keywords.appendChild(orderList);
var keyWordElems = document.getElementById("doc").querySelectorAll("dfn");
var keyWords = keyWordElems.length;
for(var i = 0; keyWordElems.length; i++) {
keyWords += keyWordElems[i];
var linkID = replace(keyWords);
keyWordElems[i] = keyWords + "_" + linkID;
}
keyWords.shadowRoot(function(a, b){return a - b});
for (var i = 0; i < keyWords.length; i++) {
var keyWordListItem = document.createElement("li");
var keyWordLink = document.createElement("a");
keyWordLink.innerHTML = keyWords[i];
linkID = replace(keyWords);
keyWordLink.setAttribute("id", keyWords[i] + linkID);
keyWordListItem.appendChild(KeyWordLink);
orderList.appendChild(keyWordListItem);
}
keywords.firstChild("article#doc");
}
function makeKeyStyles() {
var embeddedStyles = document.createElement("style");
document.head.appendChild(embeddedStyles);
document.styleSheets[document.styleSheets.length-1].insertRule("aside#keywords { \
border: 3px solid rgb(101, 101, 101); \
float: right; \
margin: 20px 0px 20px 20px; \
padding: 10px; \
width: 320px; \
}", 0);
document.styleSheets[document.styleSheets.length-1].insertRule("aside#keywords h1 { \
font-size: 2em; \
margin: 5px; \
text-align: center; \
}", 1);
document.styleSheets[document.styleSheets.length-1].insertRule("aside#keywords ol { \
font-size: 20px; \
font-size: 1.2em; \
}", 2);
document.styleSheets[document.styleSheets.length-1].insertRule("aside#keywords ol li { \
line-height: 1.5em; \
}", 3);
document.styleSheets[document.styleSheets.length-1].insertRule("aside#keywords ol li a { \
color: rgb(101, 101, 101); \
text-decoration: none; \
}", 4);
}
/* Supplied Functions */
function replaceWS(textStr) {
var revText = textStr.replace(/\s+/g,"_");
return revText;
}
&#13;
@charset "utf-8";
/*
Filename: bc_styles.css
*/
/* HTML and Body Styles */
html {
background: rgb(251, 246, 237);
height: 100%;
font-family: Verdana, Geneva, sans-serif;
font-size: 12px;
}
body {
width: 100%;
max-width: 1100px;
margin: 0px auto;
color: rgb(51, 51, 51);
background-color: rgb(248, 238, 222);
box-shadow: inset 0px 0px 35px rgba(51, 51, 51, 0.6);
}
/* Body Header Styles */
body > header {
width: 100%;
}
body > header > img {
display: block;
width: 100%;
}
/* Horizonal Navigation Styles */
nav.horizontal {
background-color: rgb(147, 114, 88);
}
nav.horizontal ul {
display: -webkit-flex;
display: flex;
-webkit-flex-flow: row nowrap;
flex-flow: row nowrap;
padding: 5px 0px 5px 20px;
}
nav.horizontal li {
color: white;
font-size: 1.1em;
line-height: 1.4em;
display: block;
margin-right: 12px;
}
nav.horizontal ul li a:visited, nav.horizontal ul li a:link {
color: white;
}
nav.horizontal ul li a:hover, nav.horizontal ul li a:active {
text-decoration: underline;
color: rgb(255, 255, 191);
}
/* H1 Styles */
body > h1 {
font-size: 2.5em;
margin: 20px 0px;
width: 100%;
text-align: center;
line-height: 1.1em;
}
/* Article Styles */
article {
-webkit-flex: 3 1 300px;
flex: 3 1 300px;
font-family: 'Palatino Linotype', 'Book Antiqua', Palatino, serif;
padding: 0px 40px 20px 20px;
}
article > h1 {
font-size: 2.2em;
line-height: 2.2em;
font-weight: bold;
margin: 25px 0px 10px;
border-top: 1px solid rgb(101, 101, 101);
padding-top: 10px;
}
article > h2 {
font-size: 1.6em;
font-weight: bold;
line-height: 1.6em;
margin: 25px 0px 10px;
}
article > h3 {
font-size: 1.4em;
line-height: 1.4em;
font-weight: bold;
margin: 5px 0px 5px 25px;
}
article p {
font-size: 1.4em;
line-height: 1.5em;
margin: 5px 0px 8px 25px;
text-align: justify;
}
article p:first-of-type:first-line {
font-variant: small-caps;
}
article p:first-of-type:first-letter {
float: left;
font-size: 300%;
font-family: 'Times New Roman', Times, serif;
line-height: 0.8;
margin-right: 5px
}
article dfn {
color: rgba(84,101,147,1.00);
font-weight: bold;
font-style: normal;
font-size: 1.1em;
background-color: rgba(255,255, 101, 0.6);
}
/* Footer Styles */
body > footer {
background-color: rgb(147, 114, 88);
color: rgb(241, 241, 241);
font-size: 0.9em;
text-align: center;
padding: 10px 0px;
width: 100%;
}
body > footer a {
color: white;
}
/*
Filename: bc_base.css
*/
/* Basic styles to be used with all devices and under all conditions */
article, aside, figcaption, figure,
footer, header, main, nav, section {
display: block;
}
address, article, aside, blockquote, body, cite,
div, dl, dt, dd, em, figcaption, figure, footer,
h1, h2, h3, h4, h5, h6, header, html, img,
li, main, nav, nav a, ol, p, section, span, ul {
margin: 0;
padding: 0;
border: 0;
font-size: 100%;
vertical-align: baseline;
background: transparent;
-webkit-box-sizing: border-box;
-moz-box-sizing: border-box;
box-sizing: border-box;
}
/* Set the default page element styles */
body {
line-height: 1.2em;
}
ul, ol {
list-style: none;
}
nav ul {
list-style: none;
list-style-image: none;
}
nav a {
text-decoration: none;
}
/*
Filename: bc_keys.css
*/
aside#keywords {
float: right;
width: 320px;
margin: 20px 0px 20px 20px;
border: 1px solid rgb(101, 101, 101);
padding: 10px;
}
aside#keywords h1 {
font-size: 2em;
margin: 5px;
text-align: center;
}
aside#keywords ol {
margin-left: 20px;
font-size: 1.2em;
}
aside#keywords ol li {
line-height: 1.5em;
}
aside#keywords ol li a {
text-decoration: none;
color: rgb(101, 101, 101);
}
&#13;
<!DOCTYPE html>
<html>
<head>
<!--
Federalist Paper 10
Author: Martin Evtimov
Date: 04-22-2018
Filename: bc_fed.html
-->
<title>Federalist Paper #10</title>
<meta charset="utf-8" />
<meta name="viewport" content="width=device-width, initial-scale=1" />
<link href="bc_base.css" rel="stylesheet" />
<link href="bc_styles.css" rel="stylesheet" />
<script src="bc_keys.js" async></script>
</head>
<body>
<header>
<img src="bc_logo.png" alt="Bridger College" />
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<ul>
<li><a href="#">Bridger College </a> ► </li>
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<li><a href="#">Documents </a> ► </li>
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</header>
<article id="doc">
<h1>The Federalist Papers No. 10</h1>
<h2>The Union as a Safeguard Against
Domestic Faction and Insurrection<br />
From the New York Packet. Friday, November 23, 1787.
</h2>
<h3>To the people of the state of New York:</h3>
<p>Among the numerous advantages promised by a well-constructed
Union, none deserves to be more accurately developed than its
tendency to break and control the violence of faction. The friend of
popular governments never finds himself so much alarmed for their
character and fate, as when he contemplates their propensity to this
dangerous vice. He will not fail, therefore, to set a due value on any
plan which, without violating the principles to which he is attached,
provides a proper cure for it. The instability, injustice, and
confusion introduced into the public councils, have, in truth, been the
mortal diseases under which popular governments have everywhere perished;
as they continue to be the favorite and fruitful topics from which the
adversaries to liberty derive their most specious declamations. The
valuable improvements made by the American constitutions on the popular
models, both ancient and modern, cannot certainly be too much admired;
but it would be an unwarrantable partiality, to contend that they have
as effectually obviated the danger on this side, as was wished and
expected. Complaints are everywhere heard from our most considerate
and virtuous citizens, equally the friends of public and private
faith, and of public and personal liberty, that our governments are
too unstable, that the <dfn>public good</dfn> is disregarded in the conflicts of
rival parties, and that measures are too often decided, not according to
the rules of justice and the rights of the minor party, but by the superior
force of an interested and overbearing majority. However anxiously we may
wish that these complaints had no foundation, the evidence, of known facts
will not permit us to deny that they are in some degree true. It will be
found, indeed, on a candid review of our situation, that some of the
distresses under which we labor have been erroneously charged on the
operation of our governments; but it will be found, at the same time,
that other causes will not alone account for many of our heaviest
misfortunes; and, particularly, for that prevailing and increasing
distrust of public engagements, and alarm for private rights, which
are echoed from one end of the continent to the other. These must be
chiefly, if not wholly, effects of the unsteadiness and injustice
with which a factious spirit has tainted our public administrations.
</p>
<p>By a <dfn id="firstkey">faction</dfn>, I understand a number of
citizens, whether amounting to a majority or a minority of the whole,
who are united and actuated by some common impulse of passion, or of
interest, adversed to the rights of other citizens, or to the permanent
and aggregate interests of the community.</p>
<p>There are two methods of curing the mischiefs of faction: the one, by
removing its causes; the other, by controlling its effects.
</p>
<p>There are again two methods of removing the causes of faction: the one,
by destroying the liberty which is essential to its existence; the other,
by giving to every citizen the same opinions, the same passions, and
the same interests.
</p>
<p>It could never be more truly said than of the first remedy, that it
was worse than the disease: <dfn>liberty</dfn> is to faction what air is
to fire, an aliment without which it instantly expires. But it could not
be less folly to abolish liberty, which is essential to political life,
because it nourishes faction, than it would be to wish the annihilation
of air, which is essential to animal life, because it imparts to fire
its destructive agency. </p>
<p>The second expedient is as impracticable as the first would be unwise.
As long as the <dfn>reason of man</dfn> continues fallible, and he is
at liberty to exercise it, different opinions will be formed. As long
as the connection subsists between his reason and his self-love, his
opinions and his passions will have a reciprocal influence on each other;
and the former will be objects to which the latter will attach
themselves. The diversity in the faculties of men, from which the
<dfn>rights of property</dfn> originate, is not less an insuperable
obstacle to a uniformity of interests. The protection of these faculties
is the first object of government. From the protection of different
and unequal faculties of acquiring property, the possession of
different degrees and kinds of property immediately results; and from
the influence of these on the sentiments and views of the respective
proprietors, ensues a division of the society into different
interests and parties. </p>
<p>The latent causes of faction are thus sown in the nature of man; and
we see them everywhere brought into different degrees of activity,
according to the different circumstances of civil society. A zeal
for different opinions concerning religion, concerning government,
and many other points, as well of speculation as of practice; an
attachment to different leaders ambitiously contending for
pre-eminence and power; or to persons of other descriptions whose
fortunes have been interesting to the human passions, have, in turn,
divided mankind into parties, inflamed them with mutual animosity,
and rendered them much more disposed to vex and oppress each other
than to co-operate for their common good. So strong is this propensity
of mankind to fall into mutual animosities, that where no substantial
occasion presents itself, the most frivolous and fanciful distinctions
have been sufficient to kindle their unfriendly passions and excite
their most violent conflicts. But the most common and durable source
of factions has been the various and <dfn>unequal distribution of
property</dfn>. Those who hold and those who are without property
have ever formed distinct interests in society. Those who are
<dfn>creditors</dfn>, and those who are <dfn>debtors</dfn>, fall
under a like discrimination. A landed interest, a manufacturing
interest, a mercantile interest, a moneyed interest, with many lesser
interests, grow up of necessity in civilized nations, and divide them
into different classes, actuated by different sentiments and views.
The regulation of these various and interfering interests forms the
principal task of modern legislation, and involves the spirit of party
and faction in the necessary and ordinary operations of the government.
</p>
<p>It is in vain to say that <dfn>enlightened statesmen</dfn> will be
able to adjust these clashing interests, and render them all
subservient to the public good. Enlightened statesmen will not always
be at the helm. Nor, in many cases, can such an adjustment be made at
all without taking into view indirect and remote considerations,
which will rarely prevail over the immediate interest which one
party may find in disregarding the rights of another or the good of
the whole.
</p>
<p>The inference to which we are brought is, that the causes of faction
cannot be removed, and that relief is only to be sought in the means of
controlling its effects. </p>
<p>If a faction consists of less than a majority, relief is supplied by
the <dfn>republican principle</dfn>, which enables the majority to
defeat its sinister views by regular vote. It may clog the
administration, it may convulse the society; but it will be unable
to execute and mask its violence under the forms of the Constitution.
When a majority is included in a faction, the form of
<dfn>popular government</dfn>, on the other hand, enables it to
sacrifice to its ruling passion or interest both the public good and
the rights of other citizens. To secure the public good and
private rights against the danger of such a faction, and at the same
time to preserve the spirit and the form of popular government, is
then the great object to which our inquiries are directed. Let me add
that it is the great desideratum by which this form of government can
be rescued from the opprobrium under which it has so long labored,
and be recommended to the esteem and adoption of mankind.
</p>
<p>By what means is this object attainable? Evidently by one of two
only. Either the existence of the same passion or interest in a
majority at the same time must be prevented, or the majority, having
such coexistent passion or interest, must be rendered, by their
number and local situation, unable to concert and carry into effect
schemes of oppression. If the impulse and the opportunity be
suffered to coincide, we well know that neither moral nor religious
motives can be relied on as an adequate control. They are not found
to be such on the injustice and violence of individuals, and lose
their efficacy in proportion to the number combined together, that
is, in proportion as their efficacy becomes needful.
</p>
<p>From this view of the subject it may be concluded that a
<dfn>pure democracy</dfn>, by which I mean a society consisting of
a small number of citizens, who assemble and administer the
government in person, can admit of no cure for the mischiefs
of faction. A common passion or interest will, in almost every case,
be felt by a majority of the whole; a communication and concert
result from the form of government itself; and there is nothing to
check the inducements to sacrifice the weaker party or an obnoxious
individual. Hence it is that such democracies have ever been spectacles
of turbulence and contention; have ever been found incompatible
with personal security or the rights of property; and have in
general been as short in their lives as they have been violent in
their deaths. Theoretic politicians, who have patronized this species
of government, have erroneously supposed that by reducing mankind to
a perfect equality in their political rights, they would, at the same
time, be perfectly equalized and assimilated in their possessions,
their opinions, and their passions.
</p>
<p>A <dfn>republic</dfn>, by which I mean a government in which the
scheme of representation takes place, opens a different prospect,
and promises the cure for which we are seeking. Let us examine the
points in which it varies from pure democracy, and we shall comprehend
both the nature of the cure and the efficacy which it must derive from
the Union. </p>
<p>The two great points of difference between a democracy and a republic
are: first, the <dfn>delegation of the government</dfn>, in the latter, to a small
number of citizens elected by the rest; secondly, the greater number of
citizens, and greater sphere of country, over which the latter may be
extended. </p>
<p>The effect of the first difference is, on the one hand, to refine
and enlarge the public views, by passing them through the medium of
a chosen body of citizens, whose wisdom may best discern the true
interest of their country, and whose patriotism and love of justice will
be least likely to sacrifice it to temporary or partial considerations.
Under such a regulation, it may well happen that the public voice,
pronounced by the representatives of the people, will be more consonant
to the public good than if pronounced by the people themselves,
convened for the purpose. On the other hand, the effect may be inverted.
Men of factious tempers, of local prejudices, or of sinister designs,
may, by intrigue, by corruption, or by other means, first obtain the
suffrages, and then betray the interests, of the people. The question
resulting is, whether small or extensive republics are more favorable
to the election of proper guardians of the public weal; and it is
clearly decided in favor of the latter by two obvious considerations:
</p>
<p>In the first place, it is to be remarked that, however small the
republic may be, the representatives must be raised to a certain
number, in order to guard against the cabals of a few; and that,
however large it may be, they must be limited to a certain number,
in order to guard against the confusion of a multitude. Hence, the
number of representatives in the two cases not being in
proportion to that of the two constituents, and being proportionally
greater in the small republic, it follows that, if the proportion of
fit characters be not less in the large than in the small republic,
the former will present a greater option, and consequently a greater
probability of a fit choice. </p>
<p>In the next place, as each representative will be chosen by a greater
number of citizens in the large than in the small republic, it will
be more difficult for unworthy candidates to practice with success
the vicious arts by which elections are too often carried; and the
suffrages of the people being more free, will be more likely to
centre in men who possess the most attractive merit and the most
diffusive and established characters. </p>
<p>It must be confessed that in this, as in most other cases, there is
a mean, on both sides of which inconveniences will be found to lie.
By enlarging too much the number of <dfn>electors</dfn>, you render
the representatives too little acquainted with all their local
circumstances and lesser interests; as by reducing it too much, you
render him unduly attached to these, and too little fit to comprehend
and pursue great and national objects. The federal Constitution forms
a happy combination in this respect; the great and aggregate
interests being referred to the national, the local and particular to
the State legislatures. </p>
<p>The other point of difference is, the greater number of citizens and
extent of territory which may be brought within the compass of
republican than of democratic government; and it is this circumstance
principally which renders factious combinations less to be dreaded in
the former than in the latter. The smaller the society, the fewer
probably will be the distinct parties and interests composing it; the
fewer the distinct parties and interests, the more frequently will a
majority be found of the same party; and the smaller the number of
individuals composing a majority, and the smaller the compass within
which they are placed, the more easily will they concert and execute
their plans of oppression. Extend the sphere, and you take in a
greater variety of parties and interests; you make it less probable
that a majority of the whole will have a common motive to invade the
rights of other citizens; or if such a common motive exists, it will
be more difficult for all who feel it to discover their
own strength, and to act in unison with each other. Besides other
impediments, it may be remarked that, where there is a consciousness
of unjust or dishonorable purposes, communication is always checked
by distrust in proportion to the number whose concurrence is necessary.
</p>
<p>In the extent and proper structure of the Union, therefore, we
behold a republican remedy for the diseases most incident to
republican government. And according to the degree of pleasure and
pride we feel in being republicans, ought to be our zeal in cherishing
the spirit and supporting the character of Federalists.
</p>
<p>PUBLIUS.</p>
</article>
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